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So well-respected was Hardegg that despite his nationality he was appointed United States consular agent in Haifa and served in that position from Young people in the American Colony had plenty of fun, especially during festivities held at the home of Ackley Norton. On August 11men, women, and children set sail from the port of Jonesboro, Maine on the three-masted Nellie Chapin. Ilhan Omar, D-Minn. Lee Zeldin and Minnesota Rep. That would be a step in the right direction. The beef started on Tuesday when Zeldin announced he had been named ranking member of the Foreign Affairs Subcommittee on Oversight and Investigations, and took a swipe at Democrats and Omar in the process. Would love to know what part of this hate filled, anti-Semitic rant you disagree with?
The officers and members of the Medical Board of the Jewish Hospital of Brooklyn share the grief of their colleague, Dr. Ackley and John W. Ackley Jr.
The Messingers spoke about Williams Syndrome after intermission, just before Ackley took to the stage, soloing as conductor Carl Topilow led the Pops. The concert featured singer Tori Ackley, a Williams Syndrome patient who also writes songs.
For example some women view head covering as a sign of their marital status and therefore do not cover their hair in their own home. Some maintain that women must cover all their hair, for example the Mishnah Berurah forbids a man from praying in front of his wife if any of her hair is showing. In the contemporary Orthodox world, most rabbis consider hair covering an obligation incumbent upon all married women; however, there is variation in the form this takes. Many women who continue to cover their hair do not do so for the traditional reason of modesty. In many traditional Jewish communities, women wear head coverings after marriage. In some of these communities the custom is for women to wear an additional covering over their wig, to ensure that no one mistakes it for natural hair. What is the basis for this Jewish practice, and what are some of the legal and social reasons for its variations? Also in many communities, women have persisted in covering their hair only in synagogue.
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Promotes awareness, connections, education, resources and support for African American women, men, families, and communities affected by breast cancer. Our mission is to offer a community of support to women, of all Jewish backgrounds, diagnosed with breast cancer or at increased genetic risk by fostering culturally-relevant individualized connections with networks of peers, health professionals, and related resources. Our target audience is Women of Color. Your Jewish Community Facing Breast Cancer Sharsheret is a national not-for-profit organization supporting young Jewish women and their families facing breast cancer. African American Breast Cancer Alliance, Inc Promotes awareness, connections, education, resources and support for African American women, men, families, and communities affected by breast cancer. It is worth exploring not only because of the way it reveals the shallowness of those contemporary forms of Jewishness that are more about identity politics, lox and bagels, nostalgia, or fear of the non-Jew than about any substantive belief and so quickly boil down to a mild form of liberalism or a mild form of conservatism without any ethical or spiritual content, but also because of the way it reveals how ill-suited contemporary liberalism is to understand the appeal of right-wing nationalist chauvinism and hence to effectively challenge it. So instead of thinking that liberation lies with those Jews, past and present, who identify with the ruling powers of each historical period, whether that was the Jewish assimilationists of ancient Judaea or the Jared Kushners of our own time who cuddle up to President Trump and his bundle of liars and self-enriching imperialists, Chanukah teaches that there is another path: Now here comes the big problem: The liberals and universalists of our time, like those of the Maccabean order, did not have a worldview that could include what was good and potentially soul-nourishing in the religious and spiritual cultures of the past. Chanukah is not just about having a response to the consumption craze around Christmas, it is about affirming a different worldview, a hopeful worldview, about replacing cultures of domination with a culture of love and justice, and recognizing that that alternative is not yet fully articulated in the Jewish world and needs all of us to make that clearer not only to the larger world but to our own communities, synagogues and Jewish organizations, just as Christians need to do in reclaiming Christmas from the emptiness of capitalist consumption. Activist Liz Friedman of Northampton, MA, sought to do what folks in a small town in Montana did in the 90s after a Jewish family was the target of a hate crime. When faced with choosing death or a life that entailed abandoning the Torah, women have led the way down the path of self-sacrifice. Much of the documentation from the period focuses on the issue of women conversos who actively taught and practiced the Jewish religion and could not be swayed to abandon their faith. The erosion of religious life among nineteenth-century German Jews is a tragic tale, one that was echoed by Jewish American immigrants in the twentieth century. But daughters were often sent to work in factories, and this provided a newfound autonomy for these second-generation women. The spirit of reform and the scent of Haskalah encroached upon the Jewish ghetto walls. Kaplan notes, through the lens of countless diaries and memoirs, that women ensured their homes were cleaned for Pesach, Shabbat foods were cooked, and holidays observed, while their male counterparts continued to strip down each of these experiences to their bare bones. We all know of the great contributions to Jewish continuity made by Torah scholars over the ages.